MASTER CLASS MONDAYS:
THE FOUR Q'ERO PROTOCOLS
Dates: Mondays September 22, 29 & October 6, 2025
FREE!
Times: 9-10:30AM HST, 12:00-1:30 PM Pacific, 3:00-4:30 PM Eastern USA, 9:00-10:30 PM Italy
Based in thousands of hours of expertly translated teachings from 12 of the most renown Q’ero Apu Paqos (men) and Ñust’a Paqos (women), these classes are offered free of charge to those who attend live.
CLASS #1
PROTOCOL #1 PHUKURIQUY
This Quechua word describes the little breathy prayer blown onto the K'intu--three coca leaves together.
The method of communication with all Nature Beings is through offerings of delicious nectar generated within our hearts, offered up and out of our mouths through exquisite words spoken and breathed upon the smallest offering, the K’intu. The organic energetic structure of the tradition demands that our first offering is made to our most functional parents, our NATURE PARENTS. Mother Water and Father Mountain, the first ones to ‘put hands on us’ when we are born, imprint us with their power at the very sacred geographic location of our birth.
In this class we will learn how to make and offer a K’intu to our Nature Parents to establish the sacred symbiosis with the forces of Mother Nature.
TO GET IN THE MOST OUT OF THIS CLASS. Come prepared with the exact location of your birth and some ideas of who is your Mother Water and Father Mountain. Google maps can help you.
CLASS #2
PROTOCOL #2 WAHARIQUY
Wahariquy means to call or invoke. Our Paqo Masters say that with ONLY the power of your invocation you can be a top level healer. Wahariquy is our special human power to call upon the living energies of our Nature Parents and all Nature Beings, asking for help, healing, guidance, and wisdom to accomplish all our daily activities. All the Nature Beings, especially our Nature Parents, are our walking partners that help us at every turn in our daily lives. Your invocation to your Nature Parents is the key that opens their Gold and Silver storehouses, Qori Taqe Qolqe Taqe, of abundance to provide you with whatever you need. Some of us might need to push through our shyness of speaking beauty out loud to enjoy the flow of energy that results from this practice.
In this class you will learn to create and practice your personal wahariquy with a partner within the class.
TO GET IN THE MOST OUT OF THIS CLASS. Come prepared with a rough map that shows 12 Nature Beings in the sacred geography where you live—these are permanent features of your geography like a river, cave, mountain, hill, grove, forest, creek, waterfall etc., NOT a tree, flower, garden or any ephemeral nature feature.
CLASS #3
PROTOCOL #3 MAÑARIQUY
Your mañariquy is your measured request. When a Paqo learns to make an offering, this includes performing the meditation to make your ‘measured request,’ asking ONLY for what you have the capacity to receive, take care of, and give back. Your ‘mañariquy’ is the safeguard that ensures what you ask for from Pachamama, the Apus, and the Ñust’as—who are humanities providers—will lead to organic and sustainable spiritual growth for you within your community.
TO GET IN THE MOST OUT OF THIS CLASS
Come prepared with your most important ‘measured request’ to share with the group. Then you will use your Wahariquy and Phukuriquy to make your request.
CLASS #4
PROTOCOL #4 HAYWARIQUY
Haywariquy means to offer with your own hand (a.k.a., despacho).
This class will teach you how to make a very simplified version of the traditional Q’ero Haywariquy. The full authentic structure requires a very in-depth study. There are over 200 potential items that can be used in any given offering. The structure of the offering is ALWAYS THE SAME, but your mañariquy, phukuriquy, and wahariquy will determine the intention of your offering. You will receive what you give, therefore if you are making a big request, you must offer in equal measure.
TO GET THE MOST OUT OF THIS CLASS
Come prepared with the elements needed to make this simple offering. You will need 16 K’intus, red and white wine (or favorite dark/light beverage), some white and dark foods, (e.g., red and white quinoa, dark and white chocolate, brown and white rice, brown and white sugar) you will need a small amount of red white yellow and pink flowers or flower petals. One small shell with dark/light or gold/silver cookies, candies in shape of people—like jelly babies—to represent sacred masculine and feminine.